I had the great privilege of spending a few days alongside a community of ordinands at Central Theological College in Tokyo during my time here. The college itself felt to be a symbol of the history and potential available to the NSKK (the Anglican Church in Japan) more widely, with its huge space to accommodate the, as yet, unknown.
A number of people I have encountered have said that the NSKK is shrinking, both in terms of membership and clergy, and needs to think more widely about growth strategies. Whilst it feels like this is an issue that may be pertinent to a number of provinces and dioceses in the Anglican Communion, and yet the ways in which growth is often understood – typically by what can be quantified – concerns me a great deal.
I found myself reminding my hosts of Jesus’ ministry: how his twelve disciples became eleven after a huge betrayal and the crucifixion – and yet modern Christians are the legacy of such humble beginnings. Despite the logic, against the odds, followers of ‘The Way’ grew in large numbers…but why? What made such growth possible all those centuries ago, and yet seemingly so difficult to achieve now?
There is something about both modern British and Japanese culture which boasts an element of entitlement to all things material. All things are possible in our societies – from electronic baths to robot servers to control of household appliances from smartphones. In my view, people within our societies have never been so busy and yet we are given (for a price!) so much to help with that.
One question which keeps coming back within all of these musings is ‘What does the Good News have to offer that is liberating within our tired, over-pressurised society?’ Put more simply, what different way does the Good News point to? When membership of a church means taking on the running of an aspect of church life, volunteering to help with children’s groups, planning the annual church festival or bazaar, and being added to the coffee, reading and prayer rota; what aspect of this new life is liberating? It has struck me that possibly churches have ceased to be attractive to working people because they simply do not have time to participate in all that they are expected to.
I remember trying to justify to my priest why I could not be involved in a fourth church activity as a full-time secondary school teacher who regularly needed to work between 50-60 hours a week. He did not understand and thought that I ought to speak to my line manager about my workload if I was not able to find time for this one other thing. Incidentally, there was no conversation about whether I was gifted for this one other thing or called to it!
So, how can the Church be more relevant to the people it serves? How can it offer liberation from the pressure that we are barely able to see much of the time, due to busyness? Equally how do we move away from the cycle we seem trapped within of serving the church (building), rather than the church (followers of God) serving the wider community?
My hosts heard me refer back to prayer so many times whilst I was with them, but it is so important. I was tasked with praying for between two and three hours a day for each day I served within the NSKK, and through that diligence I have grown in the depth of my relationship with God and noticed God changing my outlook….this example from Jesus is surely the first place to begin?